Seeing Sameness

One way to recognize intrinsic awareness–the original wisdom we were born with–is to see if there is something that is always the same. The sameness that is being pointed to does not exclude difference or change. It is a nonconceptual awareness that transcends the opposites of permanence and impermanence, of difference and sameness. It is a sameness that is seen in difference, a permanence seen right within this world of impermanence, a stable presence that pervades all states of consciousness whether peaceful or disturbed, happy or sad.

Seeing this sameness is a doorway to the simple recognition of one’s own awareness as primordial wisdom.

In this short meditative talk (about 20 minutes long), Hal points to the possibility of recognizing innate nonconceptual sameness. This talk was given at Real Dharma Sangha on May 1, 2012. To listen, use the flashplayer, below:

or download or listen by clicking here.

The Everyday Practice of Dzogchen ~ A Teaching of HH Dilgo Khyentse Rinpoche

The everyday practice of dzogchen is simply to develop a complete carefree acceptance, an openness to all situations without limit.

We should realize openness as the playground of our emotions and relate to people without artificiality, manipulation or strategy.

We should experience everything totally, never withdrawing into ourselves as a marmot hides in its hole.

This practice releases tremendous energy which is usually constricted by the process of maintaining fixed reference points. Referentiality is the process by which we retreat from the direct experience of everyday life.

Being present in the moment may initially trigger fear. But by welcoming the sensation of fear with complete openness, we cut through the barriers created by habitual emotional patterns.

When we engage in the practice of discovering space, we should develop the feeling of opening ourselves out completely to the entire universe. We should open ourselves with absolute simplicity and nakedness of mind. This is the powerful and ordinary practice of dropping the mask of self-protection.

~HH Dilgo Khyentse Rinpoche

Read the whole teaching here

Leave mind unfabricated, just where it is!

Padampa Sangye said:

Don’t take appearance inside!
Don’t project inner conceptions outside!
Don’t enslave body to mind!
Don’t occupy mind with body!
Don’t attend to view or meditation!
Leave mind unfabricated, just where it is!
~from Lion of Siddhas: The Life and Teachings of Padampa Sangye, trans. David Molk

    Lately I’ve been reading Padampa Sangye, the great Indian siddha of the 11-12th century, who visited Tibet, Bhutan and China. Some say in China he was known as Bodhidharma, the legendary founder of Zen. (!) Some say he was also known as the famous sage Kamalashila in India. Some say he lived hundreds of years. In any event, it seems certain that he taught in a style that was unique and unclassifiable (in Tibet, the people were unsure at first whether he was a Hindu or Buddhist siddha), yet powerful and direct. I hope to share some more of his teachings here in the future.

Demolishing the Ridge Pole

Soon after his enlightenment, the Buddha described his discovery of no-self like this:

Seeking but not finding the house builder, I traveled through the round of countless births. Oh painful is birth ever and again! House builder, you have now been seen. You shall not build the house again. Your rafters have been broken down; your ridge pole is demolished too. My mind has now attained the unformed nibbana and reached the end of every kind of craving.  ~ Dhammapada, 153-154

In the following talk, I suggest that this demolishing of the “ridge pole” of the illusion of self may occur as a natural falling away when one discovers and rests in one’s true nature as consciousness, rather than as a result of an unnatural assault on the notion of self, using concepts or artificial practices. This is a healing process of going through the fundamental sense of being a conscious being–rather than trying to destroy it.

To listen to the talk, given at the Real Dharma group on October 18, 2011, use the flash driver below

If you are unable to use the flash player, listen or download here.

The Four Seals of Existence

The four seals (also known as the four emblems or marks) is a fundamental Buddhist teaching–some would say it is the view that defines Buddhist dharma, or teaching. The four seals, or emblems are:

1. All composite things are impermanent.

2. All defiled emotions are suffering.

3. All phenomena lack a self or inherent existence.

4. Nirvana is peace and beyond conceptuality.

To listen to a talk by Hal Blacker on the four seals, or emblems, follow the links below. This talk was given at the Real Dharma group in Fairfax, California on June 28, 2011.

If you are unable to use the flash player, listen or download here.

[The talk begins with a short discussion of meditation].
[Errata: There is a reference in the talk to the Buddhist teaching on the smallest unit of time, the kshana, said to constitute 1/65th of a finger-snap in duration. This unit was mispronounced ekasana in the talk.]

Milarepa at Yolmo Kangra-Part 3

Errant thoughts are liberated in the Dharmakaya;
The awareness, the illumination, is always blissful;
Meditate in a manner of non-doing and non-effort.
These are the key points of practice.
~Milarepa

Listen to part 3 in a series of talks by Hal Blacker, on The Song of View, Meditation & Action at Yolmo Kangra, by Milarepa. This talk discusses the meditation practice of Mahamudra. Given at Real Dharma Sangha on February 8, 2011:

If you are unable to use the flash player, listen or download here.

Ceaselessly hearing, pondering and meditating

“At this time when the difficult to gain ship of leisure and fortune has been obtained, ceaselessly hearing, pondering and meditating day and night in order to liberate oneself and others from the ocean of cyclic existence is the Bodhisattva’s practice.”

~Ngulchu Thogme Zangpo, from The Thirty-Seven Bodhisattva Practices (trans. H.E. Garchen Rinpoche)

Ganges Mahamudra–Part 7

What joy!
With the ways of the intellect, you won’t see beyond  intellect.
With the ways of action you won’t know non-action.
If you want to know what is beyond intellect and action,
Cut your mind at its root and rest in naked awareness.
~Tilopa, Ganges Mahamudra (trans. Ken McLeod)

Listen to part 7, the concluding talk in a series of talks by Hal Blacker, on Ganges Mahamudra (Mahamudra Upadesha) by Tilopa. (Covering verses 21-28). Given at Real Dharma Sangha on January 11, 2011:

If you are unable to use the flash player, listen or download here.

Loving Kindness Meditation

The following meditation was composed by Anam Thubten. It may be used for the development of loving kindness (maitri in Sanskrit; metta in Pali):

Please close your eyes, and let your awareness rest on your breath. (1 minute)
Now please visualize someone or a group of people you love sitting in front of you. (pause 10 sec.)
Open your heart and say to them:
May you be safe from inner and outer harm.
May you be free from guilt, shame and hatred.
May you enjoy physical and mental well-being.
May you live with the ease of an open heart.
May you go beyond your inner darkness and awaken to your radiant true nature as boundless love.
(meditate 1 – 5 min.)

Now please visualize someone or some people you find to be challenging or difficult sitting in front of you. (pause 10 sec.) Open your heart and say to them: [Repeat above prayer].
(meditate 1 -5 min.)

Now imagine everyone in the world is sitting in front of you. (pause 10 sec.) Open your heart and say to them: [Repeat above prayer].
(meditate 1 -5 min.)

In closing:
May we express loving kindness toward each other so that war, conflict and every form of strife come to an end, allowing peace and harmony to pervade the entire world.

Ganges Mahamudra–Part 4

Your body has no core, hollow like bamboo.

Your mind goes beyond thought, open like space.

Let go of control and rest right there.

~Tilopa, Ganges Mahamudra (trans. Ken McLeod)

Listen to part 4 in a series of talks by Hal Blacker on Ganges Mahamudra (Mahamudra Upadesha) by Tilopa. Given at Real Dharma Sangha on December 21, 2010:

If you are unable to use the flash player, listen or download here.