Not mind, wisdom

milarepa
Jetsun Milarepa said:

“I don’t see mind, I see wisdom.
I don’t see beings, I see Buddhas.”
                                          –from a talk by Garchen, Rinpoche.

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You Are Rigpa and You Are the World

“When we recognize that the seemingly object nature of reality is nothing different than the subject nature of mind, which is rigpa, it is called enlightenment.”–Dzogchen Ponlop Rinpoche, Penetrating Wisdom–The Aspiration of Samantabhadra.

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How Amazing! by Lama Shabkar

(This pretty much says it all).

HOW AMAZING!
by Lama Shabkar

Eh ma ho! How amazing!
In both samsara and nirvana, the renown of the awakened state
Is heard everywhere, like thunder throughout the sky.
This awakened state is always within the minds of all beings.
How amazing that one is never separate from it for even an instant!

Not knowing that the awakened state is within oneself,
How amazing that one searches for it elsewhere!
Although it is as clearly manifest as the brilliance of the sun,
How amazing that so few see it!

Having no father and mother, one’s mind is the true Buddha.
How amazing that it was never born, so never dies!
No matter how much happiness and sorrow is experienced,
How amazing that it is never impaired or improved even in the slightest!

How amazing that the mind’s nature is primordially pure, unborn
And spontaneously present!
This self-knowing was naturally free from the very first.
How amazing it is to be liberated just by resting
At ease in whatever happens!

(adapted from “Flight of the Garuda”)

Seeing Sameness

One way to recognize intrinsic awareness–the original wisdom we were born with–is to see if there is something that is always the same. The sameness that is being pointed to does not exclude difference or change. It is a nonconceptual awareness that transcends the opposites of permanence and impermanence, of difference and sameness. It is a sameness that is seen in difference, a permanence seen right within this world of impermanence, a stable presence that pervades all states of consciousness whether peaceful or disturbed, happy or sad.

Seeing this sameness is a doorway to the simple recognition of one’s own awareness as primordial wisdom.

In this short meditative talk (about 20 minutes long), Hal points to the possibility of recognizing innate nonconceptual sameness. This talk was given at Real Dharma Sangha on May 1, 2012. To listen, use the flashplayer, below:

or download or listen by clicking here.

The Everyday Practice of Dzogchen ~ A Teaching of HH Dilgo Khyentse Rinpoche

The everyday practice of dzogchen is simply to develop a complete carefree acceptance, an openness to all situations without limit.

We should realize openness as the playground of our emotions and relate to people without artificiality, manipulation or strategy.

We should experience everything totally, never withdrawing into ourselves as a marmot hides in its hole.

This practice releases tremendous energy which is usually constricted by the process of maintaining fixed reference points. Referentiality is the process by which we retreat from the direct experience of everyday life.

Being present in the moment may initially trigger fear. But by welcoming the sensation of fear with complete openness, we cut through the barriers created by habitual emotional patterns.

When we engage in the practice of discovering space, we should develop the feeling of opening ourselves out completely to the entire universe. We should open ourselves with absolute simplicity and nakedness of mind. This is the powerful and ordinary practice of dropping the mask of self-protection.

~HH Dilgo Khyentse Rinpoche

Read the whole teaching here

Mahamudra and Emptiness – An Experiential Approach

One day the great master Padampa Sangye asked his students to express their realization. Lama Charchung said:

Discarding Guru and Buddha together,
I can’t find such a thing as faith or devotion!
Destroying both divine Dharma and worldly opinion,
I have no effort or practice!
Mixing Buddhas together with sentient beings,
I can’t find anything to accept or reject!
I don’t know how to speak of realization!
Ask those of Central Tibet to explain!
~from Lion of the Siddhas: The Life and Teachings of Padampa Sangye (trans. David Molk)

Lama Mipham (1846-1912), a great teacher in the lineage to which I belong, spelled out 4 stages of realization that apply to both Mahamudra and Dzogchen:

1. All appearance resolves into consciousness.
2.  Consciousness resolves into emptiness.
3. Emptiness resolves into awareness.
4. The union of bliss and emptiness, or bliss and awareness.

In the  talk reproduced below, inspired by the  above quote from Lama Charchung, and working with Lama Mipham’s 4 stages, I attempt to speak experientially about consciousness resolving into emptiness and realization in Mahamudra. This talk and discussion occurred at Real Dharma Sangha on December 6, 2012.

or download or listen by clicking here.

Mahasiddhas, Mahamudra and Awakening in the West

Mahasiddha Saraha The Mahasiddhas were unclassifiable and often eccentric yogis of medieval India and Tibet who pointed out ultimate reality in direct and unconventional ways. Non-monastic, and not depending on dogma or ritual, their approach toward Mahamudra and Dzogchen teaching may hold the key to the transmission of genuine awakening to the West.

Hal Blacker gave the following talk on Mahamudra, the Mahasiddhas and their inspiring example and potential significance for the modern West at Real Dharma on November 29, 2011. To listen, use the flash driver:

or download or listen by clicking here.