Not mind, wisdom

milarepa
Jetsun Milarepa said:

“I don’t see mind, I see wisdom.
I don’t see beings, I see Buddhas.”
                                          –from a talk by Garchen, Rinpoche.

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You Are Rigpa and You Are the World

“When we recognize that the seemingly object nature of reality is nothing different than the subject nature of mind, which is rigpa, it is called enlightenment.”–Dzogchen Ponlop Rinpoche, Penetrating Wisdom–The Aspiration of Samantabhadra.

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Seeing Sameness

One way to recognize intrinsic awareness–the original wisdom we were born with–is to see if there is something that is always the same. The sameness that is being pointed to does not exclude difference or change. It is a nonconceptual awareness that transcends the opposites of permanence and impermanence, of difference and sameness. It is a sameness that is seen in difference, a permanence seen right within this world of impermanence, a stable presence that pervades all states of consciousness whether peaceful or disturbed, happy or sad.

Seeing this sameness is a doorway to the simple recognition of one’s own awareness as primordial wisdom.

In this short meditative talk (about 20 minutes long), Hal points to the possibility of recognizing innate nonconceptual sameness. This talk was given at Real Dharma Sangha on May 1, 2012. To listen, use the flashplayer, below:

or download or listen by clicking here.

Is there really a problem?

Most relgions seem to propose that there is some fundamental problem that needs a solution. Indian religions such as Buddhism and Vedanta see the problem as repeated death and rebirth on the wheel of samsara. Western religions frame the problem as sin and reconciliation with God. Then these traditions propose a solution–whether it is nirvana, self-knowledge or faith and union with an absolute reality. But in these times, we are becoming aware that each religion’s statement of the basic problem and its solution is historically conditioned. When we are exposed to so many vying formulations of the problem and its solution, can we be sure what the problem and solution really are, or that there really is in fact a problem at all? In the following short talk (about 14 minutes long), Hal Blacker proposes questioning the idea that there is a problem that needs a solution altogether.

This talk was given on April 17, 2012 at Real Dharma.

or download or listen by clicking here.

Exploring Nondual Awareness

Nondual awareness is our natural state, always present and underlying all experience. But how can we see it and feel it vividly for ourselves?

In general, there can be said to be two approaches. One is to just rest, not altering anything. The other is to use inquiry, first to distinguish consciousness from its contents, and then, through further inquiry, to see that consciousness and its contents are not ultimately separate–consciousness’ contents are the appearance of consciousness, like waves are the appearance of water.

In this talk, our weekly Real Dharma group experimented with bringing nondual awareness to consciousness through group dialogue and inquiry. This was an experiment in open-eyed dialogic meditation. I think that most of us felt the experiment worked.

To listen to our session, conducted at the Real Dharma group on November 1, 2011, use the flash driver below.

If you are unable to use the flash player, listen or download here.

Within the Scope of Awareness

Within the scope of awareness, which has never existed as anything, it makes no difference what arises and abides therein, for everything is timelessly free in never having known existence. This being so, it is simply a matter of remaining in the realization of that in all its immediacy. Other than this (although one might speciously posit something to be “buddhahood”) , in actuality nothing whatsoever has improved, because there has been no wavering from what is, like space, absolutely unconditioned.

~Longchenpa, Precious Treasury of the Way of Abiding (trans. by Richard Barron)

Milarepa at Yolmo Kangra-Part 4

Speaking of fruition,
There are three pith instructions:
There is no nirvana to attain beyond this.
There is no samsara to abandon.
Be completely resolved that your own mind is the Buddha.  ~ Milarepa, Song of View, Meditation and Action at Yolmo Kangra

Listen to part 4, the concluding talk in a series by Hal Blacker, on The Song of View, Meditation & Action at Yolmo Kangra, by Milarepa. This talk discusses the  fruition of Mahamudra. Given at Real Dharma Sangha on February 15, 2011:

If you are unable to use the flash player, listen or download here.