“I don’t see mind, I see wisdom.
I don’t see beings, I see Buddhas.”
–from a talk by Garchen, Rinpoche.
“When we recognize that the seemingly object nature of reality is nothing different than the subject nature of mind, which is rigpa, it is called enlightenment.”–Dzogchen Ponlop Rinpoche, Penetrating Wisdom–The Aspiration of Samantabhadra.
(This pretty much says it all).
by Lama Shabkar
Eh ma ho! How amazing!
In both samsara and nirvana, the renown of the awakened state
Is heard everywhere, like thunder throughout the sky.
This awakened state is always within the minds of all beings.
How amazing that one is never separate from it for even an instant!
Not knowing that the awakened state is within oneself,
How amazing that one searches for it elsewhere!
Although it is as clearly manifest as the brilliance of the sun,
How amazing that so few see it!
Having no father and mother, one’s mind is the true Buddha.
How amazing that it was never born, so never dies!
No matter how much happiness and sorrow is experienced,
How amazing that it is never impaired or improved even in the slightest!
How amazing that the mind’s nature is primordially pure, unborn
And spontaneously present!
This self-knowing was naturally free from the very first.
How amazing it is to be liberated just by resting
At ease in whatever happens!
(adapted from “Flight of the Garuda”)
I am happy to announce that we will begin studying the wonderful and powerful Dzogchen Prayer of Samantabhadra. (Dzog pa chen po kun tu zang po’i mon lam) tomorrow, Tuesday, November 19 at our Real Dharma meeting. This extraordinary text is often recited and studied in the Dzogchen tradition. It gives a short, clear and beautiful exposition of Dzogchen view and practice. The text will be available at class.
We will begin, as usual, with a short meditation at 7:30 p.m., followed by a talk and discussion. You are welcome to come as early as 7:00 p.m. for tea and socializing beforehand. (If you need directions or have any questions, please email).
As always, there is no charge for attending.
Everyone is welcome.
Mangalam! May all be auspicious!
Most relgions seem to propose that there is some fundamental problem that needs a solution. Indian religions such as Buddhism and Vedanta see the problem as repeated death and rebirth on the wheel of samsara. Western religions frame the problem as sin and reconciliation with God. Then these traditions propose a solution–whether it is nirvana, self-knowledge or faith and union with an absolute reality. But in these times, we are becoming aware that each religion’s statement of the basic problem and its solution is historically conditioned. When we are exposed to so many vying formulations of the problem and its solution, can we be sure what the problem and solution really are, or that there really is in fact a problem at all? In the following short talk (about 14 minutes long), Hal Blacker proposes questioning the idea that there is a problem that needs a solution altogether.
This talk was given on April 17, 2012 at Real Dharma.
or download or listen by clicking here.
We should realize openness as the playground of our emotions and relate to people without artificiality, manipulation or strategy.
We should experience everything totally, never withdrawing into ourselves as a marmot hides in its hole.
This practice releases tremendous energy which is usually constricted by the process of maintaining fixed reference points. Referentiality is the process by which we retreat from the direct experience of everyday life.
Being present in the moment may initially trigger fear. But by welcoming the sensation of fear with complete openness, we cut through the barriers created by habitual emotional patterns.
When we engage in the practice of discovering space, we should develop the feeling of opening ourselves out completely to the entire universe. We should open ourselves with absolute simplicity and nakedness of mind. This is the powerful and ordinary practice of dropping the mask of self-protection.
~HH Dilgo Khyentse Rinpoche
Read the whole teaching here
Discarding Guru and Buddha together,
I can’t find such a thing as faith or devotion!
Destroying both divine Dharma and worldly opinion,
I have no effort or practice!
Mixing Buddhas together with sentient beings,
I can’t find anything to accept or reject!
I don’t know how to speak of realization!
Ask those of Central Tibet to explain!
~from Lion of the Siddhas: The Life and Teachings of Padampa Sangye (trans. David Molk)
Lama Mipham (1846-1912), a great teacher in the lineage to which I belong, spelled out 4 stages of realization that apply to both Mahamudra and Dzogchen:
1. All appearance resolves into consciousness.
2. Consciousness resolves into emptiness.
3. Emptiness resolves into awareness.
4. The union of bliss and emptiness, or bliss and awareness.
In the talk reproduced below, inspired by the above quote from Lama Charchung, and working with Lama Mipham’s 4 stages, I attempt to speak experientially about consciousness resolving into emptiness and realization in Mahamudra. This talk and discussion occurred at Real Dharma Sangha on December 6, 2012.
or download or listen by clicking here.